generally: James 1:15 John 8:46 (where ἁμαρτία must be taken to mean neither error, nor craft by which Jesus is corrupting the people, but sin viewed generally, as is well shown by Lücke at the passage and Ullmann in the Studien und Kritiken for 1842, p. that which is done wrong, committed or resultant sin, an offence, a violation of the divine law in thought or in act ( ἡ ἁμαρτία ἐστιν ἡ ἀνομία, 1 John 3:4) Ī. Thus, ἁμαρτία in sense, but not in signification, is the source whence the several evil acts proceed but it never denotes vitiosity.Ģ. 1 Corinthians 15:56 (the prosopopaeia occurs in Genesis 4:7 and, according to the reading ἁμαρτία, in Sir. the dictate of sin or an impulse proceeding from it, Romans 7:23 Romans 8:2 δύναμις τῆς ἁμ.

Meyer) σῶμα τῆς ἁμαρτίας the body as the instrument of sin, Romans 6:6 ἀπάτη τῆς ἁμαρτίας the craft by which sin is accustomed to deceive, Hebrews 3:13 ἄνθρωπος τῆς ἁμαρτίας ( ἀνομίας T Tr text WH text) the man so possessed by sin that he seems unable to exist without it, the man utterly given up to sin, 2 Thessalonians 2:3 ( Winer's Grammar, § 34, 3 Note 2). equivalent to τό ἁμαρτάνειν a sinning, whether it occurs by omission or commission, in thought and feeling or in speech and action (cf.

In Greek writings (from Aeschylus and Thucydides down). Thayer's Greek Lexicon STRONGS NT 266: ἁμαρτία

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